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Mazmur 104:1-2

Konteks
Psalm 104 1 

104:1 Praise the Lord, O my soul!

O Lord my God, you are magnificent. 2 

You are robed in splendor and majesty.

104:2 He covers himself with light as if it were a garment.

He stretches out the skies like a tent curtain,

Ayub 40:10

Konteks

40:10 Adorn yourself, then, with majesty and excellency,

and clothe yourself with glory and honor!

Yesaya 59:17

Konteks

59:17 He wears his desire for justice 3  like body armor, 4 

and his desire to deliver is like a helmet on his head. 5 

He puts on the garments of vengeance 6 

and wears zeal like a robe.

Yesaya 63:1

Konteks
The Victorious Divine Warrior

63:1 Who is this who comes from Edom, 7 

dressed in bright red, coming from Bozrah? 8 

Who 9  is this one wearing royal attire, 10 

who marches confidently 11  because of his great strength?

“It is I, the one who announces vindication,

and who is able to deliver!” 12 

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[104:1]  1 sn Psalm 104. The psalmist praises God as the ruler of the world who sustains all life.

[104:1]  2 tn Heb “very great.”

[59:17]  3 tn Or “righteousness” (KJV, NASB, NIV, NRSV, NLT); NCV “goodness.”

[59:17]  4 tn Or “a breastplate” (traditional; so many English versions); TEV “a coat of armour.”

[59:17]  5 tn Heb “and [as] a helmet deliverance on his head.”

[59:17]  6 tn Heb “and he puts on the clothes of vengeance [as] a garment.”

[63:1]  7 sn Edom is here an archetype for the Lord’s enemies. See 34:5.

[63:1]  8 tn Heb “[in] bright red garments, from Bozrah.”

[63:1]  9 tn The interrogative particle is understood by ellipsis; note the first line of the verse.

[63:1]  10 tn Heb “honored in his clothing”; KJV, ASV “glorious in his apparel.”

[63:1]  11 tc The Hebrew text has צָעָה (tsaah), which means “stoop, bend” (51:14). The translation assumes an emendation to צָעַד (tsaad, “march”; see BDB 858 s.v. צָעָה).

[63:1]  12 tn Heb “I, [the one] speaking in vindication [or “righteousness”], great to deliver.”



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